I could support this platform...

1. Universal, equal, and direct suffrage with secret ballot in all elections, for all citizens of the Reich over the age of twenty, without distinction of sex. Proportional representation, and, until this is introduced, legal redistribution of electoral districts after every census. Two-year legislative periods. Holding of elections on a legal holiday. Compensation for elected representatives. Suspension of every restriction on political rights, except in the case of legal incapacity.
2. Direct legislation by the people through the rights of proposal and rejection. Self-determination and self-government of the people in Reich, state, province, and municipality. Election by the people of magistrates, who are answerable and liable to them. Annual voting of taxes.
3. Education of all to bear arms. Militia in the place of the standing army. Determination by the popular assembly on questions of war and peace. Settlement of all international disputes by arbitration.
4. Abolition of all laws that place women at a disadvantage compared with men in matters of public or private law.
5. Abolition of all laws that limit or suppress the free expression of opinion and restrict or suppress the right of association and assembly. Declaration that religion is a private matter. Abolition of all expenditures from public funds for ecclesiastical and religious purposes. Ecclesiastical and religious communities are to be regarded as private associations that regulate their affairs entirely autonomously.
6. Secularization of schools. Compulsory attendance at the public Volksschule [extended elementary school]. Free education, free educational materials, and free meals in the public Volksschulen, as well as at higher educational institutions for those boys and girls considered qualified for further education by virtue of their abilities.
7. Free administration of justice and free legal assistance. Administration of the law by judges elected by the people. Appeal in criminal cases. Compensation for individuals unjustly accused, imprisoned, or sentenced. Abolition of capital punishment.
8. Free medical care, including midwifery and medicines. Free burial.
9. Graduated income and property tax for defraying all public expenditures, to the extent that they are to be paid for by taxation. Inheritance tax, graduated according to the size of the inheritance and the degree of kinship. Abolition of all indirect taxes, customs, and other economic measures that sacrifice the interests of the community to those of a privileged few.

(Yes, its the demands put forward by the German Social Democrats in their 1891 Erfurt Program. Ah, smell the progress!)

"Accelerate the Contradictions": Notes Towards a History

A correspondent asked me about the origin and history of the phrase "accelerate the contradictions." Here's what I managed to dig up:

It is one of the less common of several variant phrases: "heighten (or sharpen, or develop) the contradictions"; "accelerate (or heighten, or develop) the crisis"; etc. (I chose it because I like how it sounds.)

The earliest use of any of these variants that I know of is by Marx in his "1844 manuscripts." Discussing the development of English political economy after Adam Smith, Marx writes:

It is therefore another great achievement of modern English political economy to have declared rent of land to be the difference in the interest yielded by the worst and the best land under cultivation; to have [exposed] the landowner's romantic illusions – his alleged social importance and the identity of his interest with the interest of society, a view still maintained by Adam Smith after the Physiocrats; and to [have] anticipated and prepared the movement of the real world which will transform the landowner into an ordinary, prosaic capitalist, and thus simplify and sharpen the contradiction [between capital and labour] and hasten its resolution. Land as land, and rent as rent, have lost their distinction of rank and become insignificant capital and interest – or rather, capital and interest that signify only money.

There is also a passage in Hegel's Logic (paragraph 961) that clearly has all of the elements:

Intelligent reflection, to mention this here, consists, on the contrary, in grasping and asserting contradiction. Even though it does not express the Notion of things and their relationships and has for its material and content only the determinations of ordinary thinking, it does bring these into a relation that contains their contradiction and allows their Notion to show or shine through the contradiction. Thinking reason, however, sharpens, so to say, the blunt difference of diverse terms, the mere manifoldness of pictorial thinking, into essential difference, into opposition. Only when the manifold terms have been driven to the point of contradiction to they become active and lively towards one another, receiving in contradiction the negativity which is the indwelling pulsation of self-movement and spontaneous activity.

Neither of these texts, however, employ the phrase in the sense it came to have in 20th century Marxism -- promoting revolution by making the current state of things more intolerable. Rosa Luxemburg comes closer in Reform or Revolution (1900):

In other words, when evaluated from the angle of their final effect on capitalist economy, cartels and trusts fail as “means of adaptation.” They fail to attenuate the contradictions of capitalism. On the contrary, they appear to be an instrument of greater anarchy. They encourage the further development of the internal contradictions of capitalism. They accelerate the coming of a general decline of capitalism.

As had August Bebel before her in Woman and Socialism (1879):

Since one industry furnishes the raw material to another and one depends upon the other, the ills that befall one must affect the others. The circle of those affected widens. Many obligations that had been entered upon in the hope of prolonged favorable conditions cannot be met, and heighten the crisis that grows worse from month to month.

But these texts don't suggest accelerating or heightening contradictions as a revolutionary strategy, but only as part of the process of capitalist development.

Lenin comes closer, in "The Heritage We Renounce" (1897):

The enlightener believes in the present course of social development, because he fails to observe its inherent contradictions. The Narodnik fears the present course of social development, because he is already aware of these contradictions. The “disciple” [of dialectical materialism] believes in the present course of social development, because he sees the only earnest hope of a better future in the full development of these contradictions. The first and last trends therefore strive to support, accelerate, facilitate development along the present path, to remove all obstacles which hamper this development and retard it.

So maybe the folk wisdom that attributes the strategy of accelerating the contradictions to Leninism is more or less correct!

How Straussian Marxism Is Possible

“Moral indignation is no affair of political philosophy. It constitutes no part of philosophy.”

-- Heinrich Meier, The Lesson of Carl Schmitt, p. 1.

[Blog subtitle edited to better reflect actual content.]